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Late in 1941 three things came
together: the new Mustang, the newly constructed Rainbow Bridge
at Niagara Falls, and a young fly-boy named Nelson Purdue. The Mustang
was a small fighter plane that out performed the Spitfire and was
destined to take a major role in the war. The Rainbow Bridge had
some strong romantic connections as the replacement for the Honeymoon
Bridge, which collapsed due to an ice jam in the Niagara River.
The new bridge had a marvelous view of Horseshoe Falls. Put those
two tempting items together with the newly engaged Nelson Purdue
and a sunny day in the fall of 1941 and you have the stuff of family
legends. The tragedy is that Nelson was lost somewhere over Germany
later in the war, leaving only the sparse legend surrounding his
name. My aunt, now in her late eighties, lost the most, and the
event colored her life for some time to follow. The rest of the
family barely knew him. I never met him. Now sixty-five years later
I know only the brief legend which was always told with joyful admiration,
“Nelson flew under the Rainbow Bridge!”
What
comes to mind is the admonition of a 8th Century Saint, John of
Damaskos, “All human affairs, all that does not exist after
death is vanity. Riches vanish, glory leaves us… every man
born of the earth troubles himself in vain… by the time we
have gained the whole word we shall be in the grave, where king
and pauper are one.”1
What is truly
important? What is it that exists after death? Certainly if God
is our one true Love, all other loves and relationships will exist
in him. Here I want to raise a very important question for those
of us in The Episcopal Church today. Sixty-five years from now what
will remain of the conflicts, vested interests, and personalities
of the crisis within the church today? The simple answer is not
much!
In
1771 conflict arouse in the Church of England. 250 clergy who were
deeply affected by the spread of Unitarianism submitted a petition
to parliament. British Statesman Edmund Burke responded: "These
gentlemen complain of hardships: let us examine a little what that
hardship is. They want to be honored as clergymen of the Church
of England … but their consciences will not allow them to
conform to the doctrines and practices of that Church. That is,
they want to be teachers in a Church to which they apparently no
longer belong; and that is an odd sort of hardship. They want to
be paid for teaching one set of doctrines, while they are teaching
another."2 Today’s conflict is only a variant
of an ongoing debate between the orthodox and those who, like the
second century heretic Marcion, refused the authority of Scripture
and the Church wherever either disagreed with him.
Marcion we
know because the theologian Tertullian named him, but who are the
250 clergy who petitioned Parliament in 1771? Their names are lost
to posterity and they are only an obscure footnote in the history
of the Church. At least my family remembers that it was Nelson Purdue
who flew under the Rainbow Bridge. Karl Barth said something to
the effect that it is one of God’s miracles that the Church
still exists. For twenty centuries, battered and bruised, the Church,
the Bride of Christ rises from the ashes of conflict and opens the
door to Salvation, Jesus Christ our Lord.
From the perspective
of history, there is nothing novel, or particularly earth shaking
in the current attempts to deny the authority of Scripture in faith
and practice. Roseanne Roseannadanna was right, “it just goes
to show you, it's always something! If it's not one thing, it's
another!” Of course it is. St. Paul clearly warns us, “Pay
careful attention to yourselves and to all the flock, in which the
Holy Spirit has made you overseers, to care for the church of God,
which he obtained with his own blood. I know that after my departure
fierce wolves will come in among you, not sparing the flock; and
from among your own selves will arise men speaking twisted things,
to draw away the disciples after them.”3 So what’s
new?
Conflict within
the Anglican Church is like waves crashing against the beach. No
matter how many times they come in, they always recede again. In
the meantime, what are we to do? First, and it ought to be obvious,
don’t build your house on the sand. Build your house on the
rock! This is precisely where Jesus presents a stiff challenge to
today’s Church. What is the rock? The One whom we call the
Rock says, “Everyone then who hears these words of mine and
does them will be like a wise man who built his house on the rock.”4
The rock, very simply is the self-revelation of God in Holy Scripture
itself. By definition, “In the name of Holy Scripture we do
understand those canonical Books of the Old and New Testament, of
whose authority was never any doubt in the Church.”5
The poet John Donne said it very nicely, “The Scriptures are
God’s Voice. The Church is His Echo.”6 I
am well aware that not everybody wants that to be the solution for
the painful stresses within the Church today, but I’m afraid
that it is, and I don’t see away around the rock except by
walking on the sand. Stability in times of distress is a matter
of basic principles firmly held. I have always enjoyed the seashore,
but for some reasons which should be obvious, I wouldn’t insist
on building my house on the sand.
The second thing we are to
do is follow the advice of Jesus who said “Fear not!”7
and “Love one another!”8 Instead of worrying
over things that are out of your control, put your trust in Him
who is our steadfast love9 and do the amazing thing he told you
to do, and “love one another.” That’s a whole
lot better than pushing and shoving and saying uncharitable things.
The third
thing we are supposed to do you already know. Jesus said, “"All
authority in heaven and on earth has been given to me. 19 Go therefore
and make disciples of all nations, baptizing them in the name of
the Father and of the Son and of the Holy Spirit,
20 teaching
them to observe all that I have commanded you. And behold, I am
with you always, to the end of the age."10 He didn’t
mean for you to do it only on mild sunny days, but in all kinds
of weather, even when it’s stormy. The secret of Church Growth
is this: Go and make disciples! That is as simple as inviting people
to Church. How do I know? Because that is the way most of us came
to faith in the first place, somebody invited us.
~ Father Rob +
1 John of Damaskos,
quoted by St. Peter of Damaskos in “The Fifth Stage of Contemplation”
in the Philokalia, Vol.3
2 Alfred Plummer, The Church
of England in the Eighteenth Century, (London: Methuen, 1910), edited
in contemporary English, Rob Smith 2006, p. 168
3 Acts 20:28-31 ESV
4 Matthew 7:24
5 The Articles of Religion,
BCP, p. 868
6 John Donne, Sermons VI. 5-7
7 Many places in the gospels,
but for a helpful verse look up Psalm 64:1b
8 John 15:12 etc.
9 Psalm 144:2
10 Matthew 28:18-20
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